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In: Race & class: a journal for black and third world liberation, S. 030639682199270
ISSN: 1741-3125
Prevailing scholarship on neoliberalism fails to recognise that it generates its own distinctive forms of racial domination. Influential analysts such as Wolfgang Streeck, David Harvey and Wendy Brown assume or argue that racism exists today because neoliberalism's defeat of racial legacies is incomplete. This ignores how racism is reconfigured in ways that are specific to the historical moment of neoliberalism and dependent on a distinctive and substantial intellectual and political hinterland. A consideration of Friedrich Hayek's theory of cultural evolution reveals a contradiction in neoliberal thought between its aspiration to establish a universal market system and its dependence on particularist ideas of western cultural pre-eminence. This ideological contradiction correlates with the fact that globalisation produces masses of surplus populations which are of no market value. A racial idea of culture is the means by which neoliberalism manages and works through its own limitations. Above all, 'race' provides a means of coding and managing the material boundaries between different forms of labour under neoliberalism: citizen and migrant, waged and 'unexploitable', bearers of entitlements and bare life.
In: Race & class: a journal for black and third world liberation, Band 60, Heft 2, S. 122-124
ISSN: 1741-3125
In: Race & class: a journal for black and third world liberation, Band 60, Heft 1, S. 96-99
ISSN: 1741-3125
In: Dialectical anthropology: an independent international journal in the critical tradition committed to the transformation of our society and the humane union of theory and practice, Band 39, Heft 1, S. 27-31
ISSN: 1573-0786
In: Race & class: a journal for black and third world liberation, Band 56, Heft 1, S. 95-99
ISSN: 1741-3125
In: Race & class: a journal for black and third world liberation, Band 54, Heft 2, S. 3-25
ISSN: 1741-3125
Since 2004, the term 'radicalisation' has become central to terrorism studies and counter-terrorism policy-making. As US and European governments have focused on stemming 'home-grown' Islamist political violence, the concept of radicalisation has become the master signifier of the late 'war on terror' and provided a new lens through which to view Muslim minorities. The introduction of policies designed to 'counter-radicalise' has been accompanied by the emergence of a government-funded industry of advisers, analysts, scholars, entrepreneurs and self-appointed community representatives who claim that their knowledge of a theological or psychological radicalisation process enables them to propose interventions in Muslim communities to prevent extremism. An examination of the concept of radicalisation used by the industry's scholars shows its limitations and biases. The concept of radicalisation has led to the construction of Muslim populations as 'suspect communities', civil rights abuses and a damaging failure to understand the nature of the political conflicts governments are involved in.
In: Race & class: a journal for black and third world liberation, Band 54, Heft 1, S. 113-116
ISSN: 1741-3125
In: Race & class: a journal on racism, empire and globalisation, Band 54, Heft 1, S. 113-116
ISSN: 0306-3968
In: Security and human rights, Band 23, Heft 2, S. 129-146
ISSN: 1874-7337
World Affairs Online
In: Security and human rights, Band 23, Heft 2, S. 129-146
ISSN: 1875-0230
In: Race & class: a journal for black and third world liberation, Band 51, Heft 3, S. 87-90
ISSN: 1741-3125
In: Race & class: a journal on racism, empire and globalisation, Band 51, Heft 3, S. 87-90
ISSN: 0306-3968